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		<title>Good Intentions</title>
		<link>http://firethorntemple.wordpress.com/2011/08/29/good-intentions/</link>
		<comments>http://firethorntemple.wordpress.com/2011/08/29/good-intentions/#comments</comments>
		<pubDate>Mon, 29 Aug 2011 15:34:39 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<guid isPermaLink="false">http://firethorntemple.wordpress.com/2011/08/29/good-intentions/</guid>
		<description><![CDATA[My original intention was to write a blog that contained dependably quirky thoughts about Buddhism that were of questionable value, validity, and relevance, but that were at least &#8220;true&#8221; to the degree that they were specifically tied to my own practice and my own life experiences. The other alternative, I suppose, was to try and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=23&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>My original intention was to write a blog that contained dependably quirky thoughts about Buddhism that were of questionable value, validity, and relevance, but that were at least &#8220;true&#8221; to the degree that they were specifically tied to my own practice and my own life experiences. The other alternative, I suppose, was to try and grind out discursive &#8220;insights&#8221; about Buddhist philosophy or psychology, i.e. be another Buddhist writing about Buddhism in the abstract. Nowadays there is no shortage of books about Buddhism. If you were a fast reader you could completely read a different book about Buddhism every day, and it would still take you many years to read them all. In fact, I don&#8217;t think anyone could actually do it because there are new ones coming out constantly, and I just don&#8217;t think you could keep up.</p>
<p>With that in mind, I&#8217;ve decided to keep my blog entries short, simple, and mercifully unwise. All that I really know about is my own practice anyways. I&#8217;m currently doing two hours of sitting meditation per day, one in the morning and one in the afternoon because if I wait until the evening I can&#8217;t sit worth a damn because I&#8217;m falling asleep while sitting. Over the years I&#8217;ve tried to figure out how sitting meditation has actually changed me. Thai Master Achan Chah said that chickens sit still on eggs for years, and they never get any wiser. On the other hand, he spent countless hours in sitting meditation over many years, and he taught his students to do the same. Go figure. The point is there&#8217;s more to it then just sitting. One Zen monk that I heard said that Americans were very sincere in their practice, but that too often they put too much emphasis on sitting meditation and didn&#8217;t realize that sitting was only a small part of practice. I think that figuring out how to live a daily life in accordance with Buddhist principles is the tricky part. For many people that&#8217;s where reading the books comes in, and that&#8217;s where you have to be careful or your head will explode.</p>
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		<title>O my aching&#8230;..</title>
		<link>http://firethorntemple.wordpress.com/2011/07/30/o-my-aching/</link>
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		<pubDate>Sun, 31 Jul 2011 01:38:40 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[Growing up on Hosmer Avenue in Cleveland back in the 50&#8242;s had nothing to do with Buddhism until much later when I became a Buddhist. That&#8217;s what happens with any religion I suppose. You start seeing things through a specific prism. I was young on Hosmer, seven through nine I think, and my brother was [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=22&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Growing up on Hosmer Avenue in Cleveland back in the 50&#8242;s had nothing to do with Buddhism until much later when I became a Buddhist. That&#8217;s what happens with any religion I suppose. You start seeing things through a specific prism. I was young on Hosmer, seven through nine I think, and my brother was two years older. We used to laugh about the assortment of relatives who were always sitting around in the kitchen whining about aches, pains, conditions, and surgeries. They&#8217;d plant themselves at the kitchen table and kvetch about their arthritis, pleurisy, gall bladders, livers, gout, boils, bunions, backaches, constipation, acid indigestion, etc. I remember that my brother and I would stand behind them with furrowed brows pretending that we were empathizing. Any reaction to their miseries on our part were irrelevant anyways because they rarely noticed or acknowledged our existence. They had everything that they needed: coffee and ears to hear of their suffering. &#8220;The Cleveland Plain Dealer&#8221; was always on the table, and my Grandmother Matilda would have the obituary page propped up on the sugar bowl to see who had died. Emily Krajewski, beloved wife of Stanley. &#8220;Aren&#8217;t they the ones from over on Seger Street that were always drunk, fighting and calling the cops on one another?&#8221;.<br />
&#8220;Yep. That&#8217;s them. Probably died of cirrhosis.&#8221;<br />
If the deceased was someone of more than passing familiarity there were other considerations.<br />
When&#8217;s the wake?&#8221;<br />
&#8220;What funeral home?&#8221;<br />
&#8220;Who&#8217;s going?&#8221;<br />
Once these matters were cleared up it would be back to sickness, disease, and general misery.Of course my brother and I loved them all with the obligatory love of youth that requires loyalty or at least ongoing association, but we saw them as a pathetic bunch of old losers, shuffling along together on their last downhill slope to the boneyard.<br />
Alas, the tragic transience of time. Now that I&#8217;m sixty-five I feel a sense of identity and spiritual kinship with all of those dearly departed that my brother and I so cravenly mocked back in the day. My body has decided that it&#8217;s time to begin the final process of returning to the essential elements of earth, wind, fire, and water from whence it came. The only question is how long the final landing approach will take. I imagine the spirits of my relatives sitting around some floating, shimmering table in the sky, drinking golden coffee and having their last laugh. So be it then. As Ajahn Chah put it, each of us is no more than &#8220;a temporary assemblage of matter&#8221;. That&#8217;s it. Nothing more. It starts with the Buddhist concept of &#8220;anatta&#8221; (no self) which says that the whole idea that we possess an independent reality called &#8220;me&#8217; or &#8220;self &#8221; is an illusion with no basis in reality. The more we attach to &#8220;self &#8220;, the more we suffer. When did you become you? When did you become something more than a very temporary assemblage of matter, rising and passing away back into the void in less than an instant? But it&#8217;s a stubborn illusion, and our troubles start as soon as we identify with this body. No me, then who is there to suffer? The pain is inevitable. The suffering is optional. Easy to say, hard to experience. Sometimes we experience it gradually, and sometimes we see it in flashes. That&#8217;s why we sit. That&#8217;s why we practice.</p>
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		<title>King Kong Comes to the Cushion</title>
		<link>http://firethorntemple.wordpress.com/2011/06/27/king-kong-comes-to-the-cushion/</link>
		<comments>http://firethorntemple.wordpress.com/2011/06/27/king-kong-comes-to-the-cushion/#comments</comments>
		<pubDate>Mon, 27 Jun 2011 23:54:47 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[&#8221; This Buddhist practice is not complicated. Just let go of your cravings, your aversions, and your attachments.&#8221; That&#8217;s what the teacher said at my first meditation retreat many years ago. He was right that it&#8217;s not complicated, but I don&#8217;t remember him mentioning that it&#8217;s just next door to impossible. You can spend a [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=21&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>&#8221; This Buddhist practice is not complicated. Just let go of your cravings, your aversions, and your attachments.&#8221; That&#8217;s what the teacher said at my first meditation retreat many years ago. He was right that it&#8217;s not complicated, but I don&#8217;t remember him mentioning that it&#8217;s just next door to impossible. You can spend a lifetime trying to eliminate your cravings, aversions and attachments and hardly make a dent in them. Good thing traditional Buddhists believe in reincarnation because it will surely take countless turns of the Great Mandala to get the job done.<br />
But I can&#8217;t concern myself with that. Since I have at best a few years left in this incarnation, I&#8217;ve no time to waste. Now that I&#8217;m a couple of weeks into retirement I can already see that one of my oldest, coziest attachments is going to be a major problem: deeply entrenched torpor. In Buddhist orthodoxy torpor is seen as a kilesa, an affliicting emotion or mind state through which we make ourselves miserable. Of course most of us have many of these, but each of us has certain ones that are our own personal best misery makers. One of my own favorites has always been torpor, probably because I&#8217;m so good at it. No doubt the consequence of bad karma from past lives. If it&#8217;s true that our Death is always standing to our left watching us, waiting for the Day of the Tap, then surely Torpor is standing to my right, always yawning in my ear.<br />
I&#8217;ve been pretty good about getting up and going to the Y for a workout most mornings since I retired. When I get home, however, Torpor follows me through the door. The new Tempur-pedic mattress turns into a malicious memory foam magnet. The tv remote attaches itself to my well-meaning but weak fingers. Just one episode of &#8220;Leave It to Beaver&#8221;, and then I&#8217;ll meditate for a couple of hours. And then, Look! A documentary about Roswell and UFO&#8217;s! That could be significant, and by no means a waste of time.Ten o&#8217;clock already? Okay, just a few minutes of Sports Center, and then I&#8217;ll meditate for an hour. Now it&#8217;s eleven, so I&#8217;d better take a short nap to regain my focus. Comes noon. Lunchtime. A bagel and a piece of pineapple just for energy purposes so that I can really get down to business.<br />
So it goes. Being a lay monk has its challenges, not the least of which is the fact that all the discipline has to come from inside, not from routines of the monastery or some master with a stick. One thing that that I&#8217;ve noticed about mindfulness and sitting meditation is that if you do it diligently over a period of time, your kilesas become increasingly clear and obvious. It becomes harder and harder to bullshit yourself. The personal demons who used to rumble and groan for acknowledgement briefly and on rare occassions are now consistently getting up in your face. When you&#8217;re in sitting meditation and your mind starts to slow down and focus, all (or most) of the blabbity-blab that is normally going on in your head eventually goes quiet. That&#8217;s when the Big Kilesas come crashing out of the jungle like King Kong looking to be appeased. You start to see yourself as you are.<br />
One of the things that keeps me going in this practice is something that I&#8217;ve experienced just enough to call it a belief, a very sustaining belief. This practice is gradually transformative.</p>
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		<title>The Buddha and the Diet</title>
		<link>http://firethorntemple.wordpress.com/2011/04/03/the-buddha-and-the-diet/</link>
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		<pubDate>Mon, 04 Apr 2011 00:49:06 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[Today was close to perfect. I started dieting for the 1000th time (okay way too low so what?). For brunch I had two sausage/cheese/jalapeno kolaches with a cup of coffee. For supper I mindfully had a small bag of doritos, an apple fritter, and a glass of Merlot.That&#8217;s it. That&#8217;s Discipline. The Buddha&#8217;s quest for [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=20&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Today was close to perfect. I started dieting for the 1000th time (okay way too low so what?). For brunch I had two sausage/cheese/jalapeno kolaches with a cup of coffee. For supper I mindfully had a small bag of doritos, an apple fritter, and a glass of Merlot.That&#8217;s it. That&#8217;s Discipline. The Buddha&#8217;s quest for Enlightenment was about Discipline. I see that now. I can do this.<br />
tom elkins<br />
<a href="http://www.firethorntemple.com">www.firethorntemple.com</a></p>
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		<title>The Last First Day</title>
		<link>http://firethorntemple.wordpress.com/2010/08/16/the-last-first-day/</link>
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		<pubDate>Tue, 17 Aug 2010 00:08:58 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[Tomorrow I go back to school, and since I&#8217;m planning to retire at the end of this school year, I&#8217;ll be going back for the last time. Let&#8217;s see. I&#8217;ll be sixty-five on March 15. I&#8217;ve been either a teacher or a student since I was five, so that makes sixty first days.The anticipation and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=19&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Tomorrow I go back to school, and since I&#8217;m planning to retire at the end of this school year, I&#8217;ll be going back for the last time. Let&#8217;s see. I&#8217;ll be sixty-five on March 15. I&#8217;ve been either a teacher or a student since I was five, so that makes sixty first days.The anticipation and excitement have changed in some ways, but in many ways they haven&#8217;t changed at all.What will the kids be like? How about the teachers? What will I wear? And this year, will it be strange knowing that it&#8217;s my last year?<br />
I think about the tousands of students that have come in and out of my life. I wonder how many of them ever think of me when they remember their years in school. If they do I hope their memories are good. I hope that I had a positive impact on their lives.<br />
tom elkins<br />
<a href="http://www.firethorntemple.com">www.firethorntemple.com</a></p>
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		<title>The Ducca of Home Improvement</title>
		<link>http://firethorntemple.wordpress.com/2009/08/02/the-ducca-of-home-improvement/</link>
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		<pubDate>Sun, 02 Aug 2009 21:28:44 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[In Buddhism is the word ducca which is usually translated as “pain” or “suffering”. It refers to both the physical and mental suffering that are inevitable aspects of being alive. In a larger sense it refers to the general feeling of “unsatisfactoriness” that we all experience as we march through the endless vicissitudes of daily [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=18&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>In Buddhism is the word ducca which is usually translated as “pain” or “suffering”. It refers to both the physical and mental suffering that are inevitable aspects of being alive. In a larger sense it refers to the general feeling of “unsatisfactoriness” that we all experience as we march through the endless vicissitudes of daily life. Much of Buddhist practice is devoted to learning how to react, or perhaps more accurately not react, to all of the difficult, painful experiences that are part and parcel of human existence. The ducca- generating experiences of life are guaranteed. How we respond to those experiences is optional.</p>
<p>On July 13 a crew of three tile installers subcontracted by Home Depot started the process of power-hammer blasting out about 1000 feet of Saltillo tile from our home. Great. Within four or five days (they said) they’d have the Saltillo out and our new porcelain tile installed. They did get all the Saltillo out (took four days), and they did start installing the new tile. On what turned out to be their seventh day of work the crew chief came to Martha and me. Problem. They were about 80% finished with the job, but the twenty-five boxes that they had left didn’t match the tile that was already installed.</p>
<p>Up until that point the ducca of home improvement had been of a more or less average pain in the neck, garden variety sort: three days with no air conditioning and one hundred degree temperatures while they blasted out the Saltillo and the air in the house filled with a fine red clay dust that is Saltillo returning to its true nature. No worries. We barricaded ourselves in the master bedroom, stuffed towels under the door, and melted under the ceiling fan watching DVR episodes of “The Young and the Restless”. The more significant problem is about the fact that Home Depot can’t match the tile because it’s been discontinued. So now it’s August 2, and we’re waiting for a new crew to come, hopefully this week, blast out the installed tile, and then start all over again installing the new tile that we’ve chosen. Since the 13th we’ve spoken to and met store managers and assistant managers, expediters and chief expediters, site inspectors, and installation managers. We’ve recalled repressed knowledge gained through experiences in this and past lives: some people are very good at doing their jobs and some aren’t; some people do what they say they’re going to do and some don’t; some people return your phone calls when they say they will and some don’t.</p>
<p>Since the 13th we’ve had a toilet sitting on the front porch because they’re tiling that bathroom. The washer, dryer, stove, and hot water heater are sitting on the back porch. Cold showers are stimulating in their own way, but a hot one would feel good about now. I’ve mentioned these inconveniences to my new friends several times. I have occasionally picked up Vibes of Compassion, but in general the whole lot of them seems to be uniformly devoted to helping me with the ascetic aspects of my Buddhist practice by teaching me the lessons to be gained through frustration, suffering, and patience in the face of adversity. Thanks guys.</p>
<p>You don’t need a monastery to practice Buddhism. All you have to do is wake up every day and get out of bed. I’m confident that one day this job will be finished. In the meantime we are comforted by the mantra offered by the television monk Frank Costanza: “Serenity now.”</p>
<p><strong><strong>tom elkins</strong></strong></p>
<p><strong><strong>Firethorn</strong><strong> Temple</strong></strong></p>
<p><strong><strong><a href="http://www.firethorntemple.com/">http://www.firethorntemple.com</a></strong></strong></p>
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		<title>The Kitchen Table and the List</title>
		<link>http://firethorntemple.wordpress.com/2009/07/15/14/</link>
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		<pubDate>Thu, 16 Jul 2009 01:13:54 +0000</pubDate>
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		<description><![CDATA[Many German Shepherd lovers are members of a chat room called the List. I’m one of them. I love the List . I read it every day, maybe because it reminds me of the kitchen table when I was growing up in Cleveland, Ohio. The List is in some ways a big electronic kitchen table [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=14&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Many German Shepherd lovers are members of a chat room called the List. I’m one of them. I love the List . I read it every day, maybe because it reminds me of the kitchen table when I was growing up in Cleveland, Ohio. The List is in some ways a big electronic kitchen table with all kinds of characters sitting around for a visit.</p>
<p>It was mostly relatives sitting around my childhood kitchen table, but there were also neighbors and occasionally strangers. There was always a red checkered table cloth on the table that was made out of what mom called oil cloth which I don’t see these days, but I assume it is still around. There was always a sugar bowl on the table. I think most people put lots of sugar in their coffee back in the 1940’s and 50’s, and there was always a pot of coffee on the kitchen counter.</p>
<p>I suppose our kitchen was a center of activity because my maternal Grandma lived with us. Grandma Fritz had nine adult children. They all came to visit, sometimes with their families in tow, sometimes not. Almost all of my blood relatives were either German or Polish, but the neighborhood was a true melting pot of European ingredients. Ethnic jokes were ubiquitous, skillfully slicing, and not taken particularly seriously by anyone that I knew. Those were the days before political correctness. “Ethnic humor” was part of the fun. Folks were folks, and the general wisdom had concluded that there were saints and scoundrels in every group.</p>
<p>So people came to visit, and we sat around the kitchen table and talked. Kids were welcome. I started drinking coffee when I was seven and have an old yellow picture to prove it. My brother Al and I would sit there drinking coffee and eating olives, the pits of which we would try to spit into the trash container across the kitchen when my mom wasn’t looking. People only sat in the living room when there was some sort of holiday celebration or something grave had happened, like a death. Other than those times, folks sat in the kitchen drinking coffee and talking.</p>
<p>Talking about what? Well, everything. Who had died. The obituary page from “The Cleveland Plain Dealer” was religiously consulted on this one every day. Who had just had gall bladder surgery. Who was still on the wagon. Who had fallen off the wagon. On and off the wagon were important topics. On the wagon = not drinking. Off the wagon = drinking again, and probably “on a bender” which meant not likely to be seen for several days. Who was feuding with whom (Do you believe it! Again!) in the neighborhood. Gossip was always on the agenda. Rumors were born, embellished, and on rare occasions dispelled. Knowledge (and yes, sometimes wisdom) was laid on the oil cloth, examined, passed around, and ingested. Justice was determined. Culture was transmitted. Truth was confirmed. Most of the time I think people left feeling a little better, a little more connected.</p>
<p>The List is kind of like that. I actually know only a small percentage of the people on the List, but I feel like I know quite a few that I’ve never met. Of those that I’ve actually met over the years, I have many personal favorites. There’s D.D. Ardoin, who goes by Cujo I think. You may remember that Cujo was a mad dog. I don’t know why D.D. goes by Cujo because he’s decidedly unlike a mad dog. Probably has something to do with his sense of humor which is well developed. D.D. is actually Dr. Ardoin, a dentist. I think he’s retired. Someone told me that when he’s judging he’s a real bug on teeth, which would make sense I suppose. The next time I see him I’m going to ask if it’s true. D.D. reminds me of my Uncle Namar. He was the oldest. He never said much at the table, but when he did say something it was always worth careful attention. D.D. is one of those people that when you go to a show and see them you think, “Hey, there’s (whoever). I gotta be sure to talk to him/ her at some point today.” I like to read stuff about structure and movement by Carolyn Martello, Carolyn McKenna, Randy Chesnut, Christina Grainger, Ann Schultz, and others. We’re fortunate in GSDs to have so many people like these and several others on the List that have been around for a long time and really know the dogs.</p>
<p>Just as it did in the kitchen of my youth, sometimes it gets a bit raucous and heated on the List. As a peaceful Buddhist, I’ve never been involved in any of that (he said). I will admit that observing the sparks fly as a List lurker is a guilty pleasure for me, one for which I will surely pay in my next life. Inexorable karma, but then for every yin there’s a yang, as there must have been in the long ago days at the kitchen table.</p>
<p><strong><strong>tom elkins</strong></strong></p>
<p><strong><strong>Firethorn</strong><strong> Temple</strong></strong></p>
<p><strong> </strong></p>
<p><strong> </strong></p>
<p><strong><strong><a href="http://www.firethorntemple.com/">http://www.firethorntemple.com</a></strong></strong></p>
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		<title>Welcome to our new blog</title>
		<link>http://firethorntemple.wordpress.com/2009/07/14/13/</link>
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		<pubDate>Wed, 15 Jul 2009 00:41:38 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[“The conditions of a solitary bird are five: The first, that it flies to the highest point; The second, that it does not suffer for company, not even of its own kind; the third, that it aims its beak to the skies; the fourth, that it does not have a definite color; the fifth, that [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=13&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>“The conditions of a solitary bird are five:</p>
<p>The first, that it flies to the highest point;</p>
<p>The second, that it does not suffer for company,</p>
<p>not even of its own kind;</p>
<p>the third, that it aims its beak to the skies;</p>
<p>the fourth, that it does not have a definite color;</p>
<p>the fifth, that it sings very softly.”</p>
<p>By San Juan de la Cruz, “Dichos de Luz y Amor”</p>
<p><strong><strong>tom elkins</strong></strong></p>
<p><strong><strong>Firethorn</strong><strong> Temple</strong></strong></p>
<p><strong> </strong></p>
<p><strong> </strong></p>
<p><strong><strong><a href="http://www.firethorntemple.com/">http://www.firethorntemple.com</a></strong></strong></p>
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		<title>Welcome!</title>
		<link>http://firethorntemple.wordpress.com/2009/07/08/hello-world/</link>
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		<pubDate>Wed, 08 Jul 2009 23:59:28 +0000</pubDate>
		<dc:creator>firethorntemple</dc:creator>
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		<description><![CDATA[Welcome to Firethorn Temple Buddhist Practice Center&#8217;s new blog. We hope you enjoy what you will find here in the days to come. Please feel free to reply and let me know what you would like to see here. Be sure to visit our new home on the web: www.firethorntemple.com Thank you.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=firethorntemple.wordpress.com&amp;blog=8496479&amp;post=1&amp;subd=firethorntemple&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span><span style="font-family:Arial;">Welcome to Firethorn Temple Buddhist Practice Center&#8217;s new blog.<br />
We hope you enjoy what you will find here in the days to come. Please feel free to reply and let me know what you would like to see here.</span></span></p>
<p><span><span style="font-family:Arial;">Be sure to visit our new home on the web: www.firethorntemple.com</span></span></p>
<p><span><span style="font-family:Arial;">Thank you.</span></span></p>
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